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The origin of Christmas should not be sought in the Saturnalia (1-23 December) nor even in the midnight holy birth at Eleusis (see J.Jud., 8)], the popular instinct, demanding an exact number of years in a Divine life, would place His conception on the same date, His birth 25 December.Volksleben (Bielefeld and Leipzig, 1902); SCHMID, Darstellung der Geburt Christin der bildenden Kunst (1890); MÜLLER, Le costumanzi del Natale (Rome, 1880); CORRIERI, Il Natale nelle letterature del Nord in Cosmos Cath.(1905), IV (1906), I; BARDENHEWER, Mariä Verkündigung (Freiburg, 1905); DE KERSAINT-GILLY, Fêtes de Noël en Provence (Montpellier, 1900); DE COUSSEMAKER, Drames Liturgiques du Moyen Age (Paris, 1861); DOUHET, Dict, des mystères in MIGNE, Nouv, encycl.Fires and blazing wheels starred the hills, houses were adorned, trials suspended and feasts celebrated (cf.Sage (Berlin, 1864); RIETSCHEL, Weihnachten in Kirche, Kunst u.But no doubt aboriginal Christian ; the cake in honour of Mary's "afterbirth", condemned (692) at the Trullan Council, canon 79; the Tabulæ Fortunæ (food and drink offered to obtain increase, and condemned in 743), see Tiele, op.viii, ix — Tiele's data are perhaps of greater value than his deductions — and Ducange (op.

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Besides the works mentioned in the article see also, Die Geschichte des deutschen Weihnachts (Leipzig, 1893); MANN-HARDT, Weihnachtsblüthen in Sitte u.